The Middle East Crisis in Biblical Perspective

The Middle East Crisis in Biblical Perspective
Thoughts by Dr. David R. Reagan from an article of the same name written
in 2002!

"Why don't those stubborn Jews just give the Arabs the West Bank so that
there can be peace in the Middle East?"

The question was directed to me by a grumpy man I was sitting next to on
an airplane.

Suspecting that the man did not have the foggiest idea what he was talking
about, I responded with a question: "Where is the West Bank?"

"You know," he said.

"Yes, I know, but do you?"

"Well, of course I know!" he snapped.

"Okay then, where is it?" I asked again, insisting that he answer.

"Well . . . well . . ." he sputtered, "the West Bank is the west bank of
the Nile!"

It was all I could do to refrain from laughing out loud. Yet, it really
wasn't a laughing matter. Here was a man demanding the Israelis surrender
the West Bank when he had no idea where the West Bank was even located. He
was embarrassed when I explained that the west bank of the Nile belongs to
Egypt, not Israel. And he was astounded when I pointed out that if Israel
were to surrender the real West Bank, the nation would be left in an
indefensible position, being only 9 miles wide at its narrowest point.

My conversation with this man was a typical one concerning the
complexities of Middle East politics. Most people know little, if
anything, about the area except the anti-Israel propaganda they have heard
through biased media sources. Yet, they are willing to sit in their
comfortable homes halfway around the world and pontificate about how the
Israelis need to stop being so stubborn and start surrendering land for
peace.

Much has been written about the Middle East crisis from a political
perspective, but it will never be understood apart from its spiritual
roots, for it is, from start to finish, a spiritual conflict -- which is
why it will never be settled politically.

The Abrahamic Covenant
The controlling factor spiritually is a promise which God made to Abraham
almost 4,000 years ago. That promise is contained in Genesis 12:1-3:

Now the Lord said to Abram,
"Go forth from your country,
And from your relatives
And from your father's house
To the land which I will show you;

And I will make you a great nation,
And I will bless you,
And make your name great;
And so you shall be a blessing;

And I will bless those who bless you,
And the one who curses you I will curse.
And in you all the families of the earth shall
be blessed."

Theologians refer to this passage as the Abrahamic Covenant. Note that it
contains a series of unconditional promises. Never once does God say, "If
you will do so-and-so . . ." or "If you will be faithful . . ." The
promises are absolute and unconditional.

And what glorious promises they are! God promises Abraham a land, a
nation, a great name, protection, and -- most important of all -- that
through him all nations will be blessed. The latter promise referred, of
course, to the fact that the Messiah, the Savior of the world, would come
through Abraham's lineage.

The Lord appeared to Abraham six additional times to reaffirm this
covenant (Genesis 12:7; 13:14-16; 15:1-6; 15: 8-21; 17:1-8; and 22:15-18).
In these subsequent appearances, God declared that the covenant was an
"everlasting" one (Genesis 17:7-8), and He spelled out the boundaries of
the land in detail as encompassing most of what is referred to today as
the Middle East (Genesis 15:18-21). The covenant was reaffirmed to
Abraham's son, Isaac (Genesis 26:1-5), and to Isaac's son, Jacob (Genesis
28:3-4,13-14 and 35:10-12).

A thousand years later, King David affirmed the continuing validity of the
Abrahamic Covenant in Psalm 105:

8. He [God] has remembered His covenant forever,
The word which He commanded to a thousand
generations,

9. The covenant which He made with Abraham,
And His oath to Isaac.

10. Then He confirmed it to Jacob for a statute,
To Israel as an everlasting covenant,

11. Saying, "To you I will give the land of Canaan
As the portion of your inheritance."

The Abrahamic Covenant establishes title to the land in the Middle East.
That title belongs to the Jewish people forever -- with no ands, ifs, or
buts.

Their use and enjoyment of the land is, however, conditional upon their
obedience to God. This fact was established by a second covenant given
through Moses right before the Children of Israel entered the land of
Canaan. This covenant, often referred to as the Land Covenant, is recorded
in Deuteronomy 28-30.

In the Land Covenant, God made it clear that the Jews' enjoyment of the
land would depend upon their faithfulness to Him. If they were faithful,
they would be richly blessed (Deuteronomy 28:1-14). But if they were
unfaithful, they would be cursed in many different ways (Deuteronomy
28:15-46).

The greatest curse which God promised to put upon them was their
displacement from the land. The Babylonian captivity, which lasted 70
years, is clearly prophesied in Deuteronomy 28:47-57. And their worldwide
dispersion, which began in 70 AD, is graphically described in Deuteronomy
28:58-67

The Critical Point
Now, the important point to keep in mind is that God's gift of the land
was unconditional. The Jews were given an irrevokable, eternal title. But
the use and enjoyment of the land was conditional upon their obedience.

Let me illustrate the point to you with a modern day example. Let's say
you have a teenage son who has just turned 16 and has acquired his
driver's license. You decide to bless him by buying him a new car and
putting the title in his name. The car belongs to him, but you make it
clear to him that his use of the car will depend upon his obedience to the
law. If he gets a speeding ticket, the car will be locked up in the garage
for a week. It will still belong to him, but he will not be able to use
it.

The Ejection of the Jews
The Children of Israel entered the Promised Land under the leadership of
Joshua, Moses' successor. They proceeded to occupy the land for the next
750 years (400 under the Judges and 350 under the Kings). But in violation
of God's law, they intermarried with the Canaanites, and ended up
worshiping their false gods.

God sent prophets like Elijah and Elisha to call them out of idolatry, but
they persisted. Finally, God raised up foreign armies as His sword of
discipline and allowed them to conquer the Jews and take them into
captivity. The Assyrians dispersed the ten Jewish tribes living in the
northern kingdom of Israel. When the remaining two tribes in the southern
kingdom of Judah failed to get the message, God allowed the Babylonians to
capture and exile them.

Seventy years later, in His grace and mercy, God allowed the Jews of Judah
to return to their land and rebuild both Jerusalem and their sacred
temple. But the Jewish people persisted in rebellion for the next 400
years, and when they rejected their Messiah, God allowed the Romans to
conquer and disperse them worldwide, in fulfillment of prophecy.

But again, the crucial point to keep in mind is that the Jews did not lose
their title to the land. They lost only their use and enjoyment of it, as
a punishment for their disobedience. To this day, the Jews have remained
under discipline. They may be back in a portion of their land, but their
enjoyment of it is being deterred by constant Arab attacks.

The Promise of Regathering
The modern day return of the Jews to their land is one of the greatest
miracles of history. It is also a fulfillment of Bible prophecy.

In the Land Covenant itself, God promised that if the Jews were ever
dispersed from their land due to disobedience, they would one day be
regathered (Deuteronomy 30:1-9). This promise of restoration to the land
is the most prolific prophecy in the Hebrew Scriptures, mentioned more
times than any other prophecy.

When you study these regathering prophecies carefully, you will find that
they fall into three categories. A few relate to the return from
Babylonian captivity (Jeremiah 25:10-12 and 29:1-10). Most, however, are
prophecies concerning two great end time regatherings from all over the
world -- one in unbelief before the Lord returns (Isaiah 11:10-12 and
Ezekiel 36:22-28) and the other in belief after the Lord returns
(Deuteronomy 30:1-10 and Ezekiel 37:19-28).

The Regathering in Unbelief
Regarding the end time regathering in unbelief, God set it in motion in
the late 19th Century when He began to raise up prophetic voices among the
Jews in Europe, calling them to return to their homeland. God knew the
Holocaust was coming, so He called the Jewish people to return to their
roots.

The key individual He used to spread this warning message was a Viennese
journalist named Theodore Herzl. Like most European Jews, Herzl believed
the Jews had been assimilated into European culture and would never again
suffer from outbreaks of Anti-Semitism. But in 1894 he went to Paris to
cover the trial of a French Army officer named Alfred Dreyfus. This man
had been accused of treason, primarily because he was a Jew. When Herzl
arrived at the courthouse, he was astonished to see tens of thousands of
sophisticated Parisians standing in the streets shouting, "Death to the
Jews!"

His eyes were opened to the fact that Jews had not been assimilated and
never would be. He responded by writing a pamphlet called "The Jewish
State." In it, he called for Jews worldwide to return to their homeland,
which at that time was called Palestine. In 1897 he convened the first
international Zionist Congress in Basel, Switzerland. At that conference,
he proclaimed his belief that a Jewish state would come into existence
within 50 years.

Herzl's vision motivated waves of immigrants to return to Palestine. These
waves were dubbed "aliyas" -- after the Hebrew word, aliya, which means
"to go up." This word was used because the immigrants were viewed as
"going up to Jerusalem."

By 1900 there were 40,000 Jews in Palestine. During the years immediately
preceding World War II, and during the war itself, many barriers were
placed in the way of Jewish immigration, but even so, by the end of the
war, the Jewish population had swelled to over 700,000. Today there are
over 6 million Jews in Israel who have come -- as prophesied -- from the
four corners of the world (Isaiah 11:12).

The two world wars were the key events that led to the return of the Jews
to their homeland, proving once again that God can bring good out of any
calamity. World War I prepared the land for the people; World War II
prepared the people for the land.

The Impact of World War I
During World War I the Turks sided with the Germans. Their realm, called
the Ottoman Empire, included most of the lands of the Middle East,
including Palestine. When the Germans lost the war, the Turks did also,
and their empire was divided up among the Allied victors. In a secret pact
signed in 1916 (called the Sykes-Picot Agreement), the British and French
agreed to divide the Middle East between themselves when the war ended.
Britain received Palestine while the French were given Syria.

In November 1917 the British announced that they intended to create a
homeland for the Jews within the territory of Palestine that had been
allotted to them. At that time Palestine consisted of all of modern day
Israel and Jordan -- an area of 45,000 square miles.

Jews worldwide were elated over the Balfour Declaration. But the ink was
hardly dry before the British government changed its mind. To placate Arab
animosity, they decided in 1922 to give two-thirds of Palestine to the
Arabs, creating a Palestinian state called Transjordan.

Jewish leaders were terribly disappointed by this decision, and many felt
betrayed by the British. But they still looked forward to establishing a
Jewish state within the part of Palestine that was left -- a sliver of
land only 10,000 square miles in size, smaller than Lake Michigan or the
state of New Jersey.

The Impact of World War II
Even after God had miraculously produced a homeland for the Jews out of
the horrors of World War I, the Jewish people did not return in great
numbers. Most felt comfortable in Europe and simply could not believe the
rising chorus of prophetic voices who warned of an approaching time of
widespread persecution.

World War II produced the Holocaust which, in turn, provided the
motivation for the Jews to return home. They came out of the war saying,
"Never again! Never again! Never again will we live under a Hitler. We are
going to have our own land, our own government, our own state." This
feeling produced a flood of refugees.

In November of 1947 (50 years after Herzl's proclamation), Jews worldwide
were elated when the United Nations voted to allow the establishment of a
Jewish state. But they were severely disappointed when the United Nations
decided at the same time to divide the remaining portion of Palestine once
again. Half was apportioned to the Jews for the creation of a Jewish
state. The other half was assigned to the Arabs for the establishment of a
second Palestinian state.

Despite their disappointment, the Jews accepted the UN resolution and
proceeded to declare the existence of their new state on May 14, 1948. The
Arabs rejected the UN vote and declared war on Israel.

The plan provided for the establishment of two states, one for the Jews,
the other for the Arabs. The Jewish state was to consist of the Galilee,
the Mediterranean coastal plain, and the Negev Desert. The Arab state was
made up mainly of the heartland of ancient Israel (Samaria and Judea). The
Arab state also included the Gaza Strip and a portion of the Galilee.

The Choice of War
Please note carefully that the Arabs could have peacefully and legally
established a second Palestinian state in 1948. They chose war instead,
because they were unwilling to tolerate a Jewish state in the Middle East
-- even a minuscule one of only 5,000 square miles. This action on the
part of the Arabs -- and many like it since that time -- is what prompted
one of Israel's most eloquent spokesmen, Abba Eban, to say, "The
Palestinians have never missed an opportunity to miss an opportunity."

Since 1948 there has been war after war in the Middle East as the Arabs
have tried repeatedly to destroy Israel -- the Suez War of 1956, the Six
Day War of 1967, the Yom Kippur War of 1973, the Lebanese War of 1982, the
Gulf War of 1991, and the current Arab Uprising War which started in
September of 2001.

For those who support the return of the Jews to their homeland, it is
comforting to know that all efforts to destroy the Jewish state are doomed
to failure. The reason this can be asserted with certainty is because of a
promise contained in the book of Amos. In this passage, God says that when
He re-establishes the Jews in their homeland in the end times, "they will
not again be rooted out from their land which I have given them" (Amos
9:15).

The Arab Position
Let's switch our attention for a moment to the Arabs. Just as God made a
covenant with Abraham's heirs through Isaac, He also made promises to
Abraham's descendants through Ishmael, the father of the Arab nations
(Genesis 16:10-12 and 17:20). Here is a list of the remarkable promises
God made to the Arab peoples:

The descendants of Ishmael will be multiplied "exceedingly" (Genesis 16:10
and 17:20).

They will become a great nation (Genesis 17:20).

They will be given all the land east of Canaan (Genesis 16:12).

They will be given a personality like a "wild donkey," and because of
this, "their hand will be against everyone" (Genesis 16:12).

God has faithfully fulfilled all these promises

There are 200 million Arabs today.

They constitute a great nation composed of 21 states.

They occupy 5.3 million square miles of oil rich land.

They are characterized by an inability to get along with anyone, including
themselves.

In contrast, there is only one Jewish state with a population of 6 million
squeezed into an area of only 8,000 square miles. That's a population
ratio of 33 to 1 and a land ratio of 662 to 1! And yet, the Arabs greedily
demand the creation of another Arab state at the expense of the one Jewish
state.

The Palestinian Myth
Regarding the Palestinians, during the nearly 1,900 years that the Jews
were dispossessed of their land:

There was never a Palestinian state.

Jerusalem was never the capital of any Arab state.

The Arabs who lived in the area considered themselves to be Syrians.

There was no Palestinian identity, culture, or language

The concept of a Palestinian claim on the land is a propaganda gimmick
developed after the Six Day War in 1967 when Jordan lost the West Bank to
Israel.

The Arab Claim on Jerusalem
The same is true of the Arab claim on Jerusalem. The Arabs contend that
Jerusalem is the third most holy place behind Mecca and Medina. But again,
all this emphasis on the significance of Jerusalem has developed in recent
years.

There is no mention of Jerusalem in the Koran, whereas it is mentioned 667
times by name in the Hebrew Scriptures. Although the Arabs claim that
Mohammed came to Jerusalem and from there ascended into heaven, there is
no historical evidence whatsoever that Mohammed ever even came close to
Jerusalem. The real geographical focus of Islam is the city of Mecca.
Muslims pray toward this city, and it is to this city that they are
required to make a pilgrimage once in their lifetime.

The real claim of the Arabs is based upon a portion of the Koran that
states that once a land has been conquered for Allah, it must remain an
Islamic land. The Arabs conquered the land and city in the Middle Ages
when they drove the Crusaders out. They now feel compelled by the Koran to
reconquer it.

There are two other motivations for the Arab desire to retake both Israel
and Jerusalem. The first is rooted in the fact that the re-establishment
of the state of Israel is viewed by Muslim clerics as a judgment of God
upon the Arab peoples for their lack of faithfulness to Islam. They must
redeem themselves from this judgment by returning to the fundamentals of
Islam and then, having been spiritually revived, Allah will empower them
to regain both the land and the city.

The second factor is that the Arabs believe that their control of
Jerusalem and its Temple Mount will certify their superiority over both
Judaism and Christianity. The Temple Mount was the focal point of the
Jewish faith for centuries because it was where the Temple was located.
And it is believed that the Temple Mount is where the first Gospel sermon
was preached by Peter on Pentecost, and thus was the site of the
birthplace of the Church.

The Arab Aim

The goal of the Arabs is not the establishment of another state within
Palestine. Rather, the goal is the incorporation of all the remainder of
Palestine into a second Arab state. In other words, the goal is the
annihilation of Israel. They have made this intention very clear in
several ways:

1) The Phased Plan of 1974 -- This plan, issued while the PLO was
headquarted in Libya, is Arafat's "Mein Kampf." It was issued after Arafat
realized he would never be able to destroy Israel militarily. So, he
proposed as an alternative, that Israel be taken slowly, piece by piece,
by using diplomatic pressure from the Vatican, Western Europe, the United
Nations and the United States. Territory would be traded for a false
promise of peace. And when enough territory had been gained, Israel would
be attacked from within and destroyed. In other words, it was a Trojan
horse strategy. Feisal Husseini, who served as Arafat's foreign minister
until his death in 2001, admitted this strategy in the last newspaper
interview that he gave. He said, "The Oslo Accords were a Trojan horse.
The strategic goal is the liberation of Palestine from the [Jordan] river
to the [Mediterranean] sea . . ."

2) Arafat's Speeches -- In May of 1994, just eight months after signing
the Oslo Accords at the White House, Arafat gave a speech in Johannesburg,
South Africa in which he called for a "holy jihad" to liberate Jerusalem.
He also mocked the Oslo agreement as nothing but a strategic ploy to gain
time. He likened it to Mohammed's treaty with the tribe of Koraish. That
was a treaty in which Mohammed agreed to peace with the tribe of Koraish
if they would allow him to pray in Mecca. Within two years, when Mohammed
felt he had grown strong enough militarily, he abrogated the agreement,
slaughtered the tribe of Koraish, and conquered Mecca for Allah. The
Johannesburg speech was only one of many similar ones that Arafat has
given all over the Arab world to assure the Arab masses that the Oslo
Accords are meaningless.

3) Continued Terrorism -- Even though the land-for-peace process initiated
by the Oslo Accords has resulted in 97% of Palestinians being placed under
the control of the Palestinian Authority, the violence against Israel
continues to escalate. In the year following the signing of the Oslo
Accords (September 1993 to September 1994), there were over twice as many
Israeli terror fatalities than during the preceding year. Overall, Israel
suffered 73% more terror fatalities in the two years after the 1993 deal
than in the two years before it. And more Israelis were killed by
Palestinian terrorists in the first five years after Olso than in the 15
preceding years! From the outbreak of the current Arab uprising in
September 2000 until July 1, 2002, there have been 13,494 terrorist
attacks against Israelis, resulting in 4,213 casualties, including 561
killed.

4) Palestinian Maps -- The website of the Palestinian State Information
Service contains a map of the projected state of Palestine that includes
all of modern day Israel. This same map hangs on the wall of Arafat's
office and is used on shoulder patches of Palestinian uniforms.

5) Rejection of the Barak Offer -- In July of 2000 the Israeli Prime
Minister, Ehud Barak, decided to put Arafat to the test by offering him
everything he had been publicly demanding. In short, he called Arafat's
bluff. To summarize the offer, he proposed giving the Palestinian
Authority 96% of the West Bank and Gaza, 4% of Israel adjacent to Gaza,
three-fourths of the Old City of Jerusalem and sovereignty over the Temple
Mount, five neighborhoods in east Jerusalem, and the right of return for
50,000 Palestinians. Arafat got up, walked out of the room, and never
returned. He did not even make a counter offer. Instead, he launched the
uprising that began in September 2000.

The Jewish Position

With Arab intentions so clear, why has Israel staked its future on a hope
that it can secure peace by trading land? There are at least three key
reasons.

1) Humanistic Leadership -- Menachem Begin is the only Prime Minister of
Israel who has been an observant Jew. All others have been marginal
believers, if not atheists or agnostics. Accordingly, the prevailing
philosophy among Israeli leaders has been humanism, with its faith in the
goodness of Man. This philosophy has entrapped the leaders in
self-deception, convincing them that if they will only be kind and
gracious toward their enemy, then their enemy will reciprocate. It was
this type of muddle-headed thinking that prompted Yitzak Rabin and Shimon
Peres to believe they could charm and placate the Arabs through a policy
of appeasement.

2) Desire for Acceptance -- Throughout their long history, the Jewish
people have had a desire for acceptance. When they demanded that Samuel
provide them with a king, he warned them that a king would abuse and
exploit them. But they refused to listen to Samuel's warnings because, as
they put it, "we want to be like all the other nations" (1 Samuel 8:20).
God set the Jewish people apart to be a witness of Him (Isaiah 43:10-12),
and they have never liked that role. Again, the Jewish leadership has
deceived itself into believing that if it will only give in to world
pressure regarding the establishment of a Palestinian state, then the
world will accept Israel. The truth is that no matter what Israel does,
the world will continue to hate the Jews and their state.

3) American Pressure -- Because the United States is Israel's only ally in
the world, they are particularly responsive to pressure from us. We may be
their only ally, but we have been unwilling to come down decisively on
their side because of our interest in procuring Arab oil and our desire to
build an Arab coalition against terrorism. We are the ones, in fact, who
forced them to the negotiating table to trade land for peace. It all
occurred in 1991 when the Soviet Union collapsed and a flood of Jewish
refugees began to return to Israel. For over a year, 2,000 to 3,000
refugees arrived each day! The Israeli government was swamped by the
demands for food and housing and jobs. They appealed to the world bank for
a $5 billion loan. The bank responded by saying they would provide the
loan only if it were guaranteed by the United States. The Bush
Administration dug in its heels and demanded that the Israelis start
trading land for peace in order to get the loan guarantee. That is how the
Israelis got started down the self-destructive road of appeasement.

The Folly of Appeasement
History makes it clear that a policy of appeasement always leads to war
because it merely whets the appetite of the aggressor. But from 1991 to
2000, the Israeli leadership ignored the lessons of history and fervently
pursued its policy of trading land for peace.

The turning point came in the summer of 2000 when Ehud Barak caved in to
Palestinian terror and offered Arafat everything except the keys to the
Knesset. When Arafat refused even to consider the offer, the eyes of the
Israeli people were opened to the truth that Arafat was not interested in
peace. They finally realized that he was determined to take all of Israel.

That realization produced an earthquake in Israeli public opinion. The
voters decided to wash their hands of Barak and his party of equivocators.
They turned to Ariel Sharon, a strong leader who had never been deceived
by Arab intentions. Sharon was elected Prime Minister in February of 2001,
and his determination to draw the line on what Israel is willing to
surrender for peace has resulted in all the world coming together against
Israel over the issue of Jerusalem, just as prophesied by Zechariah.

Crucial Questions
Why has God regathered the Jews to their homeland? What is the likely
future of Israel? What does it all mean to the Church?

The Regathering
God has regathered the Jews from the four corners of the earth because He
has a plan of redemption for a great remnant of them. His plan is to
gather them to their homeland and bring all the nations of the world
together against them over the issue of the control of Jerusalem. This
will ultimately lead to another holocaust that will be worse than the one
perpetrated by the Nazis. Zechariah says that two-thirds of the Jews will
die (Zechariah 13:8). But out of that horrible experience, the Jews will
be brought to the end of themselves, with no one to turn to for help
except God. That's when the remnant will repent of their rejection of the
Messiah and will accept Him as their Savior (Zechariah 12:10 and 13:1).
The apostle Paul taught this concept in the New Testament in Romans 9-11.
He argues that a great remnant of the Jews (Romans 9:27) will turn to the
Lord and be saved (Romans 11:25-26).

The Likely Future
There are some tough days ahead for the Jews of Israel. I believe the most
likely scenario is a major war that will result in Arab missile attacks on
Tel Aviv and Haifa. To survive, the Israelis will have to respond with
nuclear weapons. This is probably the reason the Bible teaches that
Damascus will cease to exist in the end times (Isaiah 17:1-14 and Jeremiah
49:23-27).

With the destruction of Damascus, the Arab world will be thrown into a
panic. That's when they will call for help from their natural ally, the
Russians. The Russians will then send a great army to destroy Israel. The
Russians will be motivated not only by their ingrained anti-Semitism, but
also by their desire to seize all the Arab oil fields in the Middle East.

The Bible says the Russian army will be destroyed supernaturally on the
hills of Israel in such a way that even the Israelis will know that they
were not responsible for it (Ezekiel 38:17-23 and 39:1-6). At that point
the whole world will be thrown into a panic, and that atmosphere of
hysteria will provide the perfect opportunity for the Antichrist to step
forward with the "perfect" plan for peace in the Middle East.

The Meaning for the Church
Why should Gentiles in the Church of the 21st Century be concerned about
what is happening among the Jewish people in the Middle East today? Why
should we be following the events in that part of the world with bated
breath? Why should we be concerned about the survival of Israel? Why
should we be searching the Scriptures daily concerning prophecies about
the Middle East? Why should we be praying daily for the peace of
Jerusalem? There are three reasons.

The events in the Middle East are proof that God is faithful to His
promises. God is fulfilling in detail promises that He made to the Jewish
people 2,500 years ago. And as we see each of these promises fulfilled, we
can likewise be assured that God is going to fulfill every promise He has
made to the Church.

God has promised that one day soon, Jesus will appear in the heavens, the
dead in Christ will be resurrected, the living believers will be caught up
to meet the Lord in the sky, and both the living and dead will be given
new, glorified bodies. We will return to heaven with Jesus where we will
be judged of our works to determine our degrees of reward. We will also
celebrate our union with Jesus in a great feast that will symbolize the
union of the Bride (the Church) with her Bridegroom (Jesus).

We will then return to earth with Jesus to see Him crowned as King of
kings and Lord of lords. He will reign over all the world from Jerusalem.
We will be scattered all over the world to assist Him in His reign,
serving as mayors, governors, presidents, judges, and teachers. We will
see the earth flooded with peace, righteousness, and justice -- as the
waters cover the sea.

At the end of His reign, we will be transferred to the new Jerusalem He is
preparing now. From that vantage point, we will watch as the earth is
superheated with fire, and the pollution of Satan's last revolt is burned
away. Out of that fiery inferno will come a new earth. We will then be
lowered down to that new earth inside the new Jerusalem, and God Himself
will descend to the new earth to live in our presence forever.

Those are the marvelous promises that have been made to what the Bible
calls "overcomers" (Revelation 21: 1-7) -- that is, to those who have
placed their faith in Jesus as Lord and Savior (1 John 5:1-5). As I
witness God fulfilling His promises to the Jews, my hope soars concerning
the promises God has made to the Church. I know He will fulfill every one
of them.

The events in the Middle East are a testimony to God's unfathomable grace.
Think about it for a moment - any god created by the mind of Man would
have annihilated the Jews a long time ago. Only a God of grace would have
put up with the Jews and continued to love them. Their own prophets refer
to them as "stiff-necked," "stubborn," and "rebellious." Yet, despite
their rejection of God as king of their nation, and their rejection of His
Son as king of their hearts, God continues to love them and pursue them
with the intention of bringing a great remnant to salvation. That's grace.

When I first started preaching about the Jews, my wife came to me and
said, "When you emphasize how much God loves the Jews, you make me want to
be a Jew." I made two points in response. First, I told her that she
really didn't want to be a Jew because if she were one, the overwhelming
odds are that she would have a spiritual veil over her eyes that would
keep her from recognizing Jesus as her Messiah. Then I made an even more
important point. I stated that God is not doing one thing for the Jews
that He is not willing to do for everyone.

The Jews continue to this day to be witnesses of God. Their history shows
what it means to have a relationship with God. When they are faithful, He
blesses. When they are rebellious, He disciplines. When they repent, He
forgives and forgets and starts blessing again. And so it is with any
person or nation.

The Jews are currently under discipline. They have not yet repented, and
they therefore do not deserve to be regathered to their homeland. They do
not merit God's love and care. But neither do you or I. The only thing any
of us deserve is death. We have hope only because our God is a God of
grace.

The events in the Middle East are evidence that Jesus is returning soon.
The Bible says that Jesus will return when the Jews are back in their
homeland and their capital city. It also says that it will be a time when
all the world has come together against Israel over the issue of the
control of Jerusalem. The Jewish state was re-established on May 14, 1948.
The Jews re-occupied the city of Jerusalem on June 7, 1967. Since 1991,
all the world has been pressuring the Israeli government to surrender all
or part of Jerusalem. The fulfillment of these prophecies makes it clear
that we are on the threshold of the Tribulation. That means the Rapture of
the Church is imminent. Jesus is at the very gates of Heaven, waiting for
His Father's command to return. We are living on borrowed time.

Pray for the peace of Jerusalem (Psalm 122:6), and remember, that when you
do so, you are really praying for the return of Jesus, for Jerusalem will
not enjoy true peace until the Prince of Peace returns.

This came in an e-mail so I wanted to share this information with everyone whom wants to know about Isreal of which is the nation and they are the apple of God's eyes in whom he cherrishes and that is promised unto them by the almighty God himself. catcmo2006